African philosophy is philosophy produced by African people, philosophy that presents African worldviews, or philosophy that uses distinct African philosophical methods. Although African philosophers may be found in the various academic fields of philosophy, such as metaphysics, epistemology, moral philosophy, and political philosophy, much of the modern African philosophy has been concerned with defining the ethnophilosophical parameters of African philosophy and identifying what differentiates it from other philosophical traditions. One of the implicit assumptions of ethnophilosophy is that a specific culture can have a philosophy that is not applicable and accessible to all peoples and cultures in the world, however this concept is disputed by traditional philosophers. Furthermore, in A Discourse on African Philosophy: A New Perspective on Ubuntu and Transitional Justice in South Africa, Christian B. N. Gade argues that the ethnophilosophical approach to African philosophy as a static group property is highly problematic. His research on ubuntu presents an alternative collective discourse on African philosophy (collective in the sense that it does not focus on any individual in particular) that takes differences, historical developments, and social contexts seriously.
Father of African Philosophy, Uzodinma Nwala, prior to his employment to teach at UNN, there was nothing called African Philosophy as course of study in any university. All we were taught as students were Western philosophy. Nothing like African philosophy existed anywhere. In fact, many years after the introduction of the courses, there still remained arguments among experts, whether there was really African Philosophy. He was awarded the Aime Cesiare award in 2013 at the University of Abuja. African Philosophy can be formally defined as a critical thinking by Africans on their experiences of reality. Nigerian born Philosopher K.C. Anyanwu defined African philosophy as that which concerns itself with the way in which African