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Black Facts for June 12th

1963 - Medgar Evers

Medgar Evers , in full Medgar Wiley Evers (born July 2, 1925, Decatur, Miss., U.S.—died June 12, 1963, Jackson, Miss.), American black civil-rights activist, whose murder received national attention and made him a martyr to the cause of the civil rights movement.

Evers served in the U.S. Army in Europe during World War II. Afterward he and his elder brother, Charles Evers, both graduated from Alcorn Agricultural and Mechanical College (now Alcorn State University, Lorman, Miss.) in 1950. They settled in Philadelphia, Miss., and engaged in various business pursuits—Medgar was an insurance salesman, and Charles operated a restaurant, a gas station, and other enterprises—and at the same time began organizing local affiliates of the National Association for the Advancement of Colored People (NAACP). They worked quietly at first, slowly building a base of support; in 1954 Medgar moved to Jackson to become the NAACP’s first field secretary in Mississippi. He traveled throughout the state recruiting members and organizing voter-registration drives and economic boycotts.

During the early 1960s the increased tempo of civil-rights activities in the South created high and constant tensions, and in Mississippi conditions were often at the breaking point. On June 12, 1963, a few hours after President John F. Kennedy had made an extraordinary broadcast to the nation on the subject of civil rights, Medgar Evers was shot and killed in an ambush in front of his home. The murder made Evers, until then a hardworking and effective but relatively obscure figure outside Mississippi, a nationally known figure. He was buried with full military honours in Arlington National Cemetery and awarded the 1963 Spingarn Medal of the NAACP.

Charles Evers immediately requested and was granted appointment by the NAACP to his brother’s position in Mississippi, and afterward he became a major political figure in the state. Evers’s widow, Myrlie Evers-Williams, was the first woman to head the NAACP (1995–98).

Byron de La Beckwith, a white

1967 - What Comes Naturally: The Loving v. Virginia Case in Historical Perspective

When Richard Loving and Mildred Jeter decided to get married in June 1958, laws banning interracial marriage had been in effect for nearly three centuries.  The colonies of Maryland, Virginia, and Massachusetts had banned intermarriage in 1664, 1691, and 1705.  After the American Revolution, states passed similar laws.  During the Civil War, interracial marriage acquired a new name--miscegenation-and miscegenation laws became the foundation for the system of racial segregation in railroads, schools, parks, and cemeteries that prevailed into the 1960s.  When this regime was at its height, 30 states banned interracial marriage, many of them prohibiting whites from marrying Chinese, Japanese, Filipinos, and American Indians as well as blacks.  Judges justified these laws by insisting that interracial marriage was somehow unnatural, a claim that became so pervasive that by 1958, 94 percent of Americans told pollsters they opposed interracial marriage.

Richard Loving and Mildred Jeter had grown up in Central Point, Virginia, a town so tiny that whites, blacks, and Indians had been mixing as far back as anyone could remember.  Richard was the son of a white truck driver who worked for a well-off Negro farmer.  Mildred, who said she was part negro and part Indian, fit into the catch-all category of colored.  The labels white and colored carried enough weight that Richard and Mildred attended different schools and churches.  Still, they knew each other even before they met at a local dance and started dating.  When Richard was 24 and Mildred was 18, they decided to get married.

Richard knew they had no hope of getting a license in Virginia, so the pair traveled to Washington, D.C. to get married, returning with a marriage certificate that they framed and placed on a wall of the home they shared with Mildreds parents.  Most of their Central Point neighbors paid little attention to the marriage, but someone told the Caroline County sheriff, who vowed to put a stop to it.  The newlyweds had lived

2014 - Dan Jacobson

Dan Jacobson , (born March 7, 1929, Johannesburg, South Africa—died June 12, 2014, London, England), South African-born novelist and short-story writer who wrote with both humour and pathos of the troubled land of his birth and of his eastern European Jewish heritage, though in his later work he explored more-historical and biblical subjects.

After graduating from the University of the Witwatersrand (B.A., 1949), Jacobson lived in Israel, but he soon returned to South Africa, where he worked in public relations and in the family cattle-feed–milling business. He then settled (1954) in England and pursued an academic career at University College, London, as a lecturer (1974–79), reader (1979–86), and professor of English (1986–94; emeritus from 1994).

Jacobson’s first novels—The Trap (1955), A Dance in the Sun (1956), and The Price of Diamonds (1957)—form a complex mosaic that provides a peculiarly incisive view of racially divided South African society. Much of his best work was in his short stories, especially in the collections The Zulu and the Zeide (1959) and Beggar My Neighbour (1964).

With The Beginners (1966), a long generational novel paralleling his own family history, Jacobson began to shift away from writing about South Africa. The Rape of Tamar (1970) and Her Story (1987) are biblical novels, and The Confessions of Josef Baisz (1977) is set in a country only “something like” South Africa. His later books, notably The God-Fearer (1992) and All for Love (2005), continued to utilize both his political consciousness and his gift for irony. Jacobson also wrote several volumes of essays and memoirs.