Just as it was an enabler of the trans-Atlantic slave trade and colonialism, tribalism has also manifested in post-colonial Africa in the form of divisive, exclusionist, conflicting and destabilising politics of ethno-geographic identity, which has proven to be an anathema to the collective development of black African states in the contemporary world.

The demise of George Floyd, which has been blamed largely on what many describe as institutional racism against blacks and other people of colour in white-dominated America, has sparked off a renewed conversation about inter-race relations around the world.

And as the demand for human cargo exported to work the plantations of the new world increased, so did the ceaseless wars of black African tribal chieftains against their neighbours escalate in order to capture more people for sale to the white man.

Just as it was an enabler of the trans-Atlantic slave trade and colonialism, tribalism has also manifested in post-colonial Africa in the form of divisive, exclusionist, conflicting and destabilising politics of ethno-geographic identity, which has proven to be an anathema to the collective development of black African states in the contemporary world.

The tribal wars between the Dinka and the Nuer in South Sudan; Hutu and Tutsi in Rwanda; Hawiye and Marehan Darod in Somalia; Luo and Kikuyu in Kenya; the Fulani, Tiv, Jukun, Hausa, Igbo, Yoruba, etc. in Nigeria, have resulted in the slaughter of more black Africans than the white racists have done in the entire history of America.